With three producers asking to read one of my screenplays last week, I've been madly rewriting. And what's amazing is that writing my screenwriting books has had the most extraordinary effect on my own writing.
I went back to this script after quite a while away from it and discovered a miracle had occurred. I was approaching the story with a boldness and adventurousness I hadn't had before. I had made a quantum leap in my cinematic powers, in my dialogue, in pace, tension, subtext, exposition - the lot!
But you know what else I discovered? As well as working on this draft I went right back to a much earlier draft. And the most staggering revelation hit me.
Most of the stuff from the very early version which I would later cut out was really good. The recent draft didn't have a distinctive voice, mood and tone had become tamed, the pace was needlessly fast or just not right because I was following the '3-act structure' and so on. In short, everything that had made the very early version alive and interesting had evaporated.
I wrote the much earlier draft before I bought all the screenwriting guru books and attended courses and masterclasses. I've always known that following the so-called rules had damaged my screenwriting, but I simply had no idea how catastrophic that damage was.
So, having been on a mission to help writers break away from the rigid templates and useless guidance from the gurus, I now have an even more passionate desire to do everything I can to make sure screenwriters are given the confidence to trust their own voice, be daring, be bold, and resist all attempts by the 'experts' to turn them into timid, bland writers producing scripts that no one will want to buy.
I'm now hoping that my series of screenwriting books that give real hands-on guidance for creating screenplays of originality and cinematic power will have the same amazing quantum leap effect for my readers.
So here's to exciting, innovative screenwriting!
Showing posts with label Screenwriting Books. Show all posts
Showing posts with label Screenwriting Books. Show all posts
Wednesday, 4 August 2010
Friday, 30 April 2010
Hollywood Execs Read Aristotle!
Did you know that Hollywood execs assess screenplays using 'exactly' the same criteria found in Aristotle? Or that Rocky can be analysed following the 'story structure' of Sophocles' Oedipus Rex, which the Daddy of Lit.Crit examined to demonstrate 'timeless universal truths' about drama?
And did you know that Aristotle talked about 'the three unities of dramatic action: time, place, and action'?
Neither did I!
Poor Aristotle, and poor us! Crumpling under this veritable barrage of howlingly wrong interpretations of an ancient fragment of literary criticism by a terrific guy who was writing a work-in-progress, always looking out for new ideas, testing out his theories and modifying them as he went along.
To treat his Poetics as a completed and revised treatise of the art and craft of drama is an insult. He wasn't interested in setting the Ten Commandments on How To Write a Play in stone. And, my God, he'd be furious if he could see how perversely his work has been mangled and torn and chewed over (and spat out on poor aspiring screenwriters' scripts).
Let's for once give this man the courtesy and respect of reading what he actually wrote, and put a stop, once and for all, to putting words into his mouth.
The Big One:
'A whole is that which has a beginning, a middle, and an end.
A beginning is that which does not itself follow anything by causal necessity, but after which something naturally is or comes to be.
An end, on the contrary, is that which itself naturally follows some other thing, either by necessaity, or as a rule, but has nothing following it.
A middle is that which follows something as some other thing follows it.'
Let's look at the definition of 'middle'. It seems like tautology, but the context shows that the word 'follows' here marks a causal sequence, not a mere temporal sequence. So the 'middle' unlike the 'beginning' stands in casual relation to what goes before, and unlike the 'end' is causally linked to what follows.
THERE IS NO ATTEMPT TO MARK AT WHICH POINT THE 'MIDDLE' IS TO BE PLACED
What's absolutely crucial about Aristotle's ideas about the unity of tragic action is that it is an organic unity, an inward principle which reveals itself in the form of an outward whole. And what he's stressing is that the incidents of the play must be connected together by an inward and causal bond. Also, he makes a point of not laying down any precise rules about the length of a play.
Related to this is a brilliant parenthesis in his Simple and Complex Plot section which has been hijacked, uncredited, by many unoriginal minds as if they're thought it up all by themselves!
'(There is a crucial difference between one thing happening merely after something else, and the same thing happening because of it)'
There's a whole lot more I could add, but haven't got time now. But for now I'll just go back to those quotes I gave at the start.
1. I don't know how any criteria of assessment can be 'exactly' the same as those used by Aristotle on Greek Tragedies when there are quite a few times when his remarks are at complete variance to what the plays are actually like. And anyway, which criteria are these guys using? Much of Aristotle's work has been so profoundly misinterpreted by others, most people go by 'interpretations' (usually wrong ones) written later.
This is a whole new topic - maybe I'll get back to this one.
2. No, Aristotle never talked about 'Unity of Place'. Like so many Renaissance scholars and writers, the Italian theorist Lodovico Castelvetro wildly misunderstood the ancient philosopher's words, and made up 'The Three Unities' (of time, place and action). Unfortunately, everyone assumed this was a prescriptive from Aristotle himself.
I 'm definitely coming back to Hollywood and Aristotle in another blog.
And did you know that Aristotle talked about 'the three unities of dramatic action: time, place, and action'?
Neither did I!
Poor Aristotle, and poor us! Crumpling under this veritable barrage of howlingly wrong interpretations of an ancient fragment of literary criticism by a terrific guy who was writing a work-in-progress, always looking out for new ideas, testing out his theories and modifying them as he went along.
To treat his Poetics as a completed and revised treatise of the art and craft of drama is an insult. He wasn't interested in setting the Ten Commandments on How To Write a Play in stone. And, my God, he'd be furious if he could see how perversely his work has been mangled and torn and chewed over (and spat out on poor aspiring screenwriters' scripts).
Let's for once give this man the courtesy and respect of reading what he actually wrote, and put a stop, once and for all, to putting words into his mouth.
The Big One:
'A whole is that which has a beginning, a middle, and an end.
A beginning is that which does not itself follow anything by causal necessity, but after which something naturally is or comes to be.
An end, on the contrary, is that which itself naturally follows some other thing, either by necessaity, or as a rule, but has nothing following it.
A middle is that which follows something as some other thing follows it.'
Let's look at the definition of 'middle'. It seems like tautology, but the context shows that the word 'follows' here marks a causal sequence, not a mere temporal sequence. So the 'middle' unlike the 'beginning' stands in casual relation to what goes before, and unlike the 'end' is causally linked to what follows.
THERE IS NO ATTEMPT TO MARK AT WHICH POINT THE 'MIDDLE' IS TO BE PLACED
What's absolutely crucial about Aristotle's ideas about the unity of tragic action is that it is an organic unity, an inward principle which reveals itself in the form of an outward whole. And what he's stressing is that the incidents of the play must be connected together by an inward and causal bond. Also, he makes a point of not laying down any precise rules about the length of a play.
Related to this is a brilliant parenthesis in his Simple and Complex Plot section which has been hijacked, uncredited, by many unoriginal minds as if they're thought it up all by themselves!
'(There is a crucial difference between one thing happening merely after something else, and the same thing happening because of it)'
There's a whole lot more I could add, but haven't got time now. But for now I'll just go back to those quotes I gave at the start.
1. I don't know how any criteria of assessment can be 'exactly' the same as those used by Aristotle on Greek Tragedies when there are quite a few times when his remarks are at complete variance to what the plays are actually like. And anyway, which criteria are these guys using? Much of Aristotle's work has been so profoundly misinterpreted by others, most people go by 'interpretations' (usually wrong ones) written later.
This is a whole new topic - maybe I'll get back to this one.
2. No, Aristotle never talked about 'Unity of Place'. Like so many Renaissance scholars and writers, the Italian theorist Lodovico Castelvetro wildly misunderstood the ancient philosopher's words, and made up 'The Three Unities' (of time, place and action). Unfortunately, everyone assumed this was a prescriptive from Aristotle himself.
I 'm definitely coming back to Hollywood and Aristotle in another blog.
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